The purpose of the essay is four-fold. First, the essay will provide a summary based on the general considerations of the principles stating what the sources of moral knowledge are, what it means to say that the principles of morality are perennial, why those principles are perennial, and what the fundamental principle of sexual morality is, and then state the reasons given for the judgments made about premarital sex, homosexuality, and masturbation in specific applications. Third, it will provide a description on how the “Declaration’s” treatment of serious sin and the kind of decision required committing serious sin, and lastly, drawing a conclusion.
In reference to modern scientific research, sexuality profoundly affects individual's life since it is among those factors which distinguish human beings. In fact, sex leads to the distinction of a man and woman psychologically, biologically and spiritually, hence define his/her maturity and integration in the society. Sexual matters forms the crucial theme that is openly and frequently discussed in books, magazines, reviews, as well as other social media. It is evident that in the current world people agree that human vocation and dignity can be discovered through own intelligence, values inherent in their nature, that individuals should nurture those values and practice them in their lives, for them to achieve a noticeable development. In relation to moral matters, an individual cannot personally make value judgment, since consciously he/she detects a law that he/she cannot impose on him/herself, but ensuring the law ensures that he/she is obedient.
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It is false in the contemporary world for people to assert that, it is impossible for man to find immutable norm in human nature and revealed a law that serve certain reasons which are not expressed in the overall law of charity, as well as value for human dignity. However, as a fact, divine revelation emphasizes the genuine demands of human nature. This manifests the presence of immutable laws that are innate in the constitutive fundamentals of human nature, and as such, it is exhibited by reasonable individuals. Sexual ethics concerns with both Christian life and human fundamental values; thus its teaching equally pertains to sexuality. As such, the church has unhesitatingly transmitted some norms and principles as part of its teaching, though worldly morals and opinions oppose them. The principle does not originate from certain culture type, but from divine law and human nature knowledge.
Many individuals vindicate premarital sex, but the opinion contravenes Christian doctrine. Sex should be enjoyed within the confines of marriage, and that premarital sex cannot protect relationships from caprices and whims. In addition, those who practice homosexuality do it in opposition to the Christian teachings and moral sense. The homosexuals should be accorded necessary treatment and obtain understanding in order for them to overcome their problems and be inculcated to the society successfully. Their blameworthiness will be evaluated with caution. Today, the doctrine maintained by Catholic that masturbation adds up to a grave ethical disorder is denied or doubted. Masturbation, from a psychological and sociological standpoint is regarded as a normal phenomenon that indicates sexual development. Though it cannot be justified that scriptures condemn the sin, the church understands that the New Testament condemns it when it speaks of unchastity, impurity, as well as other vices.
In a nutshell, observance of the ethical law, as well as practice of chastity in the field of sexuality is endangered. This is because there is a growing tendency to minimize, but not deny, grave sin reality in the lives of people. Based on Christian teachings, moral sin is not only premised on direct and formal resistance to chastity, but it is also found in the opposition of authentic love embodied in moral laws.